Cicero Nerdum Primum fuit
I found this neat little diversion while reading Father Hollywood’s blog. You may have heard of it. If you are “tagged,” which I have not been, you are to pick up the closet book, turn to page 123, find the fifth sentence, and post the next three sentences.
As I sit at my computer, I have books all around me. There are bookshelves to my left and my right. The bookshelf on the left contains works of philosophy and theology. On my right is Political Science. I blindly stretched my hands out toward both bookcases with the intention of using the first book I touch, hoping it will be from the philosophy section since the Poli Sci section is admittedly dry. I love Political Science, but let’s face it, you can only take so much of it in a day. Thankfully, the first book I touched was On the Good Life a Penguin Classics collection of some of Cicero’s philosophical works. Page 123 comes from On Duties:
Other schools of philosophy maintain that some things are certain, and others uncertain. We adopt a special view of our own [“we” being Cicero’s school, the Academy]. What we say is that some things are probable, and others improbable.
Cicero is making the point here that the Academy argues that no one can ever be certain of anything because man’s reason and senses are too fallible to achieve any degree of certainty. But, that doesn’t mean the philosophers of the Academy simply throw their hands up and give up, complaining there’s no use to study or debate because certainty can never be achieved. Instead, they have “a special view of [their] own.” Some things are probable, others improbable.
Cicero is correct about the fallibility of reason and the senses. The only thing of which we can be certain is our own ignorance.
Cicero is so cool! In the margins of the editor’s introduction to On the Good Life I have written, “Cicero is not for the weak- or lazy-minded.” Very true. Though, I have no idea where I got that. Sure, that part of the introduction is discussing why modern readers neglect Cicero, but the author never says anything close to “lazy-minded.” It certainly doesn’t sound like something that came from my mind. I have underlined on the same page:
[Cicero’s] treatises are for people who possess mature and independent minds, who have no desire to follow other minds slavishly, and who are compelled, in the course of their daily existences, to grapple with problems which are complex–rarely admitting of a purely intellectual solution–and which call on all the resources of their humanity.
Modern people do not have mature or independent minds. They are, in fact, lazy-minded, which is why reality TV and celebrity worship appeal to them so much. That is, except for us nerds who find ourselves compelled to tackle complex problems.
Perhaps Cicero was the first nerd. After all, he never quite fit into Patrician society (because he was not a Patrician nor even true Roman). He was an intellectual. He loved to read and study. He was a loner, he never had much luck with women, and he was bullied by the jocks of his time (i.e. Sulla, Mark Antony, et cetera). So, Cicero was the first nerd.
–J.E. Heath
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